{"id":10500,"date":"2020-07-06T13:51:58","date_gmt":"2020-07-06T10:51:58","guid":{"rendered":"https:\/\/blog.ecift.com\/?p=10500"},"modified":"2024-05-24T13:45:37","modified_gmt":"2024-05-24T10:45:37","slug":"kusaklara-gore-askin-tanimi","status":"publish","type":"post","link":"https:\/\/blog.ecift.com\/index.php\/2020\/07\/06\/kusaklara-gore-askin-tanimi\/","title":{"rendered":"A\u015fk\u0131n Ku\u015faklara G\u00f6re Tan\u0131m\u0131n\u0131 Biliyor Musun?"},"content":{"rendered":"

\u00a0 \u00a0Ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze hayat\u0131m\u0131zdaki her olgunun, davran\u0131\u015f\u0131n ve duygunun<\/a> tan\u0131m\u0131 de\u011fi\u015fmektedir. Baz\u0131 ku\u015faklar a\u015fk\u0131<\/a> ula\u015f\u0131lmaz bir duygu olarak tan\u0131mlarken, bir di\u011fer ku\u015fak ise anl\u0131k bir heves olarak g\u00f6rmektedir. Bu denli z\u0131t iki anlay\u0131\u015f\u0131n sebebi sizce nedir? Neden b\u00f6ylesine e\u015fsiz bir duygu jenerasyonlar de\u011fi\u015ftik\u00e7e mutasyona u\u011fram\u0131\u015ft\u0131r? B\u00fct\u00fcn bu sorular\u0131n cevab\u0131 i\u00e7in kemerlerinizi ba\u011flaman\u0131z\u0131 rica ediyoruz. Her ku\u015fa\u011f\u0131n a\u015fk\u0131 nas\u0131l tan\u0131mlad\u0131\u011f\u0131n\u0131 birlikte inceleyece\u011fiz. Keyifli okumalar!<\/span><\/p>\n

\u00a0 \u00a0 \u00d6ncelikle bu ku\u015faklar\u0131 tan\u0131yal\u0131m. <\/span>1925-1945<\/em> y\u0131llar\u0131 aras\u0131nda do\u011fanlar \u201cGelenekseller veya Sessiz Ku\u015fak\u201d<\/em><\/strong>, 1946-1964<\/em> y\u0131llar\u0131 aras\u0131nda do\u011fanlar \u2018\u2019Bebek Patlamas\u0131\u2019\u2019 (Baby Boomers)<\/strong><\/em>, 1964-1979<\/em> aras\u0131nda do\u011fanlar X Ku\u015fa\u011f\u0131<\/em><\/strong>, 1980- 1999<\/em> y\u0131llar\u0131 aras\u0131nda do\u011fanlar Y Ku\u015fa\u011f\u0131 (Milenyum \u00c7ocuklar\u0131 olarakta adland\u0131r\u0131l\u0131r<\/em><\/strong>) ve 2000<\/em> sonras\u0131 do\u011fanlar ise Z Ku\u015fa\u011f\u0131<\/em> <\/strong>olarak adland\u0131r\u0131lmaktad\u0131r. Bu s\u0131n\u0131fland\u0131rma t\u00fcketim, ileti\u015fim gibi konulardaki y\u00f6nelimlere g\u00f6re yap\u0131lm\u0131\u015ft\u0131r.\u00a0<\/span><\/p>\n

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\u00a0<\/p>\n

Sessiz Ku\u015fak<\/strong><\/a><\/p>\n<\/blockquote>\n

\u00a0 \u00a0Bu ku\u015fa\u011f\u0131n en \u00f6nemli \u00f6zellikleri uyumlu, kanaatkar ve otoriteye kar\u015f\u0131 sorgusuz bir itaat duygusudur. \u0130kinci D\u00fcnya Sava\u015f\u0131 ve B\u00fcy\u00fck Buhran d\u00f6nemleri bu ku\u015fa\u011f\u0131n ya\u015fad\u0131\u011f\u0131 en b\u00fcy\u00fck travmalard\u0131r. Kendi isteklerini bast\u0131rmalar\u0131, kar\u015f\u0131 g\u00f6r\u00fc\u015fleri varsa \u015fayet bunu asla sesli \u015fekilde dile getirmemeleri \u00f6\u011f\u00fctlenmi\u015ftir. O d\u00f6nemdeki ataerkil aile yap\u0131s\u0131ndan dolay\u0131 g\u00f6r\u00fcc\u00fc usul\u00fc evlilikler reva\u00e7tayd\u0131. Yani sevdi\u011finiz ki\u015fi ile g\u00f6nl\u00fcn\u00fczce evlenmek gibi bir l\u00fcks\u00fcn\u00fcz yoktu. Ailenizin size uygun g\u00f6rd\u00fc\u011f\u00fc ki\u015fi ile evlenir zaman i\u00e7erisinde onu tan\u0131rd\u0131n\u0131z. Bu ku\u015fak i\u00e7in a\u015fk ula\u015f\u0131lmaz ve sanc\u0131l\u0131 olmu\u015ftur. \u015eundan emin olun b\u00fct\u00fcn y\u00fcrek burkan a\u015fk hikayeleri sessiz ku\u015fa\u011fa aittir. Bu ku\u015fak i\u00e7in a\u015fk me\u015fk i\u015fleri ikinci planda kalm\u0131\u015ft\u0131r. Yoksulluk, a\u00e7l\u0131k gibi zor zamanlar\u0131 ge\u00e7irdikleri i\u00e7in hayata tutunmak, h\u0131rs ve ba\u015far\u0131 onlar i\u00e7in \u00f6n planda olmu\u015ftur.\u00a0<\/span><\/p>\n

\n

\u00a0<\/p>\n

Bebek Patlamas\u0131<\/strong><\/p>\n<\/blockquote>\n

Bu ku\u015fak ismini \u0130kinci D\u00fcnya Sava\u015f\u0131 sonras\u0131 b\u00fcy\u00fck art\u0131\u015f g\u00f6steren bebek do\u011fumlar\u0131ndan alm\u0131\u015ft\u0131r. Sessiz ku\u015fak gibi de\u011fildir bu ku\u015fak insanlar\u0131. Otoriter ve kuralc\u0131d\u0131rlar. Onlar\u0131n zaman\u0131nda teknoloji yava\u015f geli\u015fti\u011fi i\u00e7in hala adaptasyon sorunlar\u0131 ya\u015famaktad\u0131rlar. Ayn\u0131 anda birden fazla i\u015fi yapabilir ve sorumluluk alma konusunda kararl\u0131d\u0131rlar. Bu ku\u015fakla birlikte ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc kendine uygun ortam buldu\u011fu i\u00e7in yayg\u0131nla\u015fm\u0131\u015ft\u0131r. A\u015fk konusunda b\u00fcy\u00fck tutku sahibidirler. Bir \u00f6nceki nesile oranla sesleri bir nebze daha y\u00fcksek \u00e7\u0131kar. A\u015fklar\u0131n\u0131n pe\u015finden sonuna kadar giden deli a\u015f\u0131klard\u0131r. Gen\u00e7lik bahar\u0131 kavram\u0131n\u0131n kullan\u0131ld\u0131\u011f\u0131 ilk nesildir. Onlar\u0131n \u00f6zg\u00fcrl\u00fck\u00e7\u00fc tutumlar\u0131 bir sonraki nesile de sirayet etmi\u015ftir.<\/span><\/p>\n

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\u00a0<\/p>\n

X Ku\u015fa\u011f\u0131<\/strong><\/a><\/p>\n<\/blockquote>\n

\u00a0 \u00a0Kendilerinden \u00f6nceki nesil ve sonradan gelecek olan Y ku\u015fa\u011f\u0131n\u0131n aras\u0131nda s\u0131k\u0131\u015fm\u0131\u015f, g\u00f6rece n\u00fcfuslar\u0131 daha az olan ku\u015fakt\u0131r. Bu ku\u015fa\u011f\u0131n en \u00f6nemli ve g\u00fczel \u00f6zelli\u011fi aile kavram\u0131na s\u0131k\u0131 s\u0131k\u0131ya ba\u011fl\u0131 olmas\u0131d\u0131r. Kan ba\u011f\u0131 olsun veya olmas\u0131n de\u011fer verdi\u011fi herkes onlar i\u00e7in birer aile ferdidir. G\u00fcn\u00fcm\u00fczde kendisini ailesine adam\u0131\u015flar X ku\u015fa\u011f\u0131na aittir. A\u015fk onlar i\u00e7in en \u00f6zel duygudur. A\u015fk olmadan evlilik X ku\u015fa\u011f\u0131n\u0131n pek tercih etti\u011fi bir durum de\u011fildir. Bir \u00f6nceki ku\u015fak gibi tutkular\u0131n\u0131n esiri olmam\u0131\u015flard\u0131r mant\u0131kl\u0131 d\u00fc\u015f\u00fcn\u00fcp hareket etmeyi severler.\u00a0<\/span><\/p>\n

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\u00a0<\/p>\n

Y Ku\u015fa\u011f\u0131<\/strong><\/a><\/p>\n<\/blockquote>\n

\u00a0 \u00a0Geldik tarihin en can al\u0131c\u0131 ku\u015fa\u011f\u0131na. Y ku\u015fa\u011f\u0131 tam anlam\u0131yla ilklerin ve sonlar\u0131n ku\u015fa\u011f\u0131d\u0131r. Baz\u0131 tecr\u00fcbeleri son kez tadabilen ve baz\u0131 yenilikleri ilk kar\u015f\u0131layan ku\u015fakt\u0131r. G\u00fcn\u00fcm\u00fczde hayat\u0131m\u0131z\u0131n bir par\u00e7as\u0131 olan interneti ilk Y ku\u015fa\u011f\u0131 tecr\u00fcbe etmi\u015ftir. B\u00fcy\u00fck bir de\u011fi\u015fimin habercisi olan bu ku\u015fak \u00f6zg\u00fcr ruhludur. Sorgulay\u0131c\u0131, tatminsiz, giri\u015fkendirler. X ku\u015fa\u011f\u0131na oranla evlilik fikrine pek s\u0131cak bakmazlar. Daha \u00e7ok tan\u0131mak ve ciddi bir karar almadan \u00f6nce emin olmak isterler. A\u015fk\u0131 heves olarak g\u00f6rmezler ama ba\u011flanma konusunda da olduk\u00e7a se\u00e7icidirler. Y ku\u015fa\u011f\u0131n\u0131n ileti\u015fim becerisi y\u00fcksek oldu\u011fu i\u00e7in ili\u015fkiler anlam\u0131nda ge\u00e7mi\u015fe pek tak\u0131l\u0131 kalmaz. Her zaman yeni birisini hayat\u0131na alma konusunda a\u00e7\u0131kt\u0131r. Kendinden \u00f6nceki ku\u015faklar ve g\u00fcn\u00fcm\u00fcz yeni ku\u015fa\u011f\u0131 aras\u0131nda k\u00f6pr\u00fc g\u00f6revi g\u00f6rmektedir. Y ku\u015fa\u011f\u0131 hayal etmeyi sever. Sevmedi\u011fi biriyle asla birlikte olmaz. A\u015fk\u0131n tutkusu onlar i\u00e7in elzemdir. S\u0131rf aile veya \u00e7evresini mutlu etmek i\u00e7in hamlede bulunmazlar.\u00a0<\/span><\/p>\n

\n

\u00a0<\/p>\n

Z Ku\u015fa\u011f\u0131<\/strong><\/a><\/p>\n<\/blockquote>\n

\u00a0 \u00a0Teknolojinin y\u00fckseli\u015fi ile birlikte varl\u0131\u011f\u0131n\u0131 hissettiren son ku\u015fak. Di\u011fer ku\u015faklar\u0131n birbiri ile etkile\u015fimi olduk\u00e7a fazla. Sonraki nesile b\u0131rak\u0131lan bir miras s\u00f6z konusu. Ama Z ku\u015fa\u011f\u0131 i\u00e7in bu pek m\u00fcmk\u00fcn de\u011fil. En ba\u015ftan bireysel d\u00fc\u015f\u00fcn\u00fcp ona g\u00f6re hareket eden bir nesil. Geleneksel tutumlar asla onlarda i\u015fe yaramaz. Ya\u015flar\u0131 daha gen\u00e7 oldu\u011fu i\u00e7inde a\u015fk\u0131 ciddiye almazlar. Heves gibi g\u00f6r\u00fcrler. \u00c7okta normal \u00e7\u00fcnk\u00fc a\u015fk\u0131n \u00f6z\u00fcn\u00fc anlayabilecek olgunlukta de\u011filler. Bug\u00fcn sevdikleri ki\u015fi yar\u0131n ani de\u011fer kaybedebilir. Teknolojinin y\u00fcz\u00fcnden midir ? Bilinmez ama bu ku\u015fak i\u00e7in baz\u0131 de\u011ferler eski ku\u015faklara nazaran olduk\u00e7a de\u011fi\u015fkendir. Bu ku\u015fak i\u00e7in bir \u00e7ok insan olumsuz yorum yapsada siz s\u00f6ylemlere kulak asmay\u0131n. Z ku\u015fa\u011f\u0131 ilerleyen zamanda as\u0131l de\u011ferini ortaya koyacakt\u0131r. \u00c7ok k\u00fclt\u00fcrl\u00fc bir toplumda var olmalar\u0131 sayesinden ayr\u0131m yapmadan insanlar\u0131 sevebilmeleri onlar\u0131n g\u00fczel \u00f6zelli\u011fidir.\u00a0<\/span><\/p>\n

\u00a0<\/p>\n

\n

A\u015fk ile kal\u0131n!<\/strong><\/em><\/a><\/p>\n<\/blockquote>\n\n\n

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http:\/\/www.ecift.com<\/a><\/figcaption><\/figure>\n","protected":false},"excerpt":{"rendered":"

\u00a0 \u00a0Ge\u00e7mi\u015ften g\u00fcn\u00fcm\u00fcze hayat\u0131m\u0131zdaki her olgunun, davran\u0131\u015f\u0131n ve duygunun tan\u0131m\u0131 de\u011fi\u015fmektedir. Baz\u0131 ku\u015faklar a\u015fk\u0131 ula\u015f\u0131lmaz bir duygu olarak tan\u0131mlarken, bir di\u011fer ku\u015fak ise anl\u0131k bir heves olarak g\u00f6rmektedir. Bu denli z\u0131t iki anlay\u0131\u015f\u0131n sebebi sizce nedir? Neden b\u00f6ylesine e\u015fsiz bir duygu jenerasyonlar de\u011fi\u015ftik\u00e7e mutasyona u\u011fram\u0131\u015ft\u0131r? B\u00fct\u00fcn bu sorular\u0131n cevab\u0131 i\u00e7in kemerlerinizi ba\u011flaman\u0131z\u0131 rica ediyoruz. Her […]<\/p>\n","protected":false},"author":2,"featured_media":10505,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[8,2382,1,2435,4,2277],"tags":[977,22,2446,193,517],"class_list":["post-10500","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-afro","category-arkadaslik","category-ask","category-ecift-arkadaslik-evlilik-anasayfa","category-kalp","category-yasam","tag-arkadaslik","tag-ask","tag-ciddi-tanisma","tag-ecift","tag-evlilik"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/blog.ecift.com\/index.php\/wp-json\/wp\/v2\/posts\/10500","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.ecift.com\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.ecift.com\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.ecift.com\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.ecift.com\/index.php\/wp-json\/wp\/v2\/comments?post=10500"}],"version-history":[{"count":5,"href":"https:\/\/blog.ecift.com\/index.php\/wp-json\/wp\/v2\/posts\/10500\/revisions"}],"predecessor-version":[{"id":13362,"href":"https:\/\/blog.ecift.com\/index.php\/wp-json\/wp\/v2\/posts\/10500\/revisions\/13362"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blog.ecift.com\/index.php\/wp-json\/wp\/v2\/media\/10505"}],"wp:attachment":[{"href":"https:\/\/blog.ecift.com\/index.php\/wp-json\/wp\/v2\/media?parent=10500"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.ecift.com\/index.php\/wp-json\/wp\/v2\/categories?post=10500"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.ecift.com\/index.php\/wp-json\/wp\/v2\/tags?post=10500"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}